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Tripitaka V1.28, Normalized Version =========================================================================
T11n0316_p0864a15║   
T11n0316_p0864a16║   
T11n0316_p0864a17║   佛說大乘菩薩藏正法經卷第三
T11n0316_p0864a18║   十二
T11n0316_p0864a19║   
T11n0316_p0864a20║   　　　　西天譯經三藏銀青光 祿大夫
T11n0316_p0864a21║   　　　　試光 祿卿慈覺傳梵大師賜紫
T11n0316_p0864a22║   　　　　沙門臣法護等奉　詔譯
T11n0316_p0864a23║   禪定波羅蜜多品第十之 二
T11n0316_p0864a24║   復次舍利 子。諸佛世 尊說彼往昔任持之 行。
T11n0316_p0864a25║   由今善根聽聞聲故。於時非時分中。獲彼所
T11n0316_p0864a26║   說。若眾會時。或說法時。及非時說。而別 解行
T11n0316_p0864a27║   聽已能說。又說法時。或眾會時。或一 苾芻。為
T11n0316_p0864a28║   彼說法如實記別 。於他損害而不為說。又不
T11n0316_p0864a29║   如實記別 擇彼相應義理。善巧方便 攝受於
T11n0316_p0864b01║   他。以 自心清淨潔白。而為彼說。若於色相等
T11n0316_p0864b02║   聲。決定聽聞而生歡喜。彼如色相等聲。為令
T11n0316_p0864b03║   聽聞決定勸 喜。又若處眾說法。以 天耳識加
T11n0316_p0864b04║   持彼聲。令諸有情而能解了 。然彼有情聽聞
T11n0316_p0864b05║   是法。或能解了 。又若有情聽聞是法。或未解
T11n0316_p0864b06║   了 。彼於是處得法界清淨。即耳界智界亦得
T11n0316_p0864b07║   清淨。我以 耳界既獲清淨。而此有情亦獲清
T11n0316_p0864b08║   淨。於彼耳界得善出離。如其所說文字義理。
T11n0316_p0864b09║   及諸有情巧妙言辭。令五 趣有情聞說法聲。
T11n0316_p0864b10║   悉令悟入 。又能於此天耳界中。而得成就如
T11n0316_p0864b11║   來天耳。復於此中無雜亂 意。此說名為菩薩
T11n0316_p0864b12║   摩訶薩得天耳通智業圓滿。復次舍利 子。云
T11n0316_p0864b13║   何 菩薩摩訶薩他心智通及彼正行智業圓
T11n0316_p0864b14║   滿。舍利 子。此菩薩摩訶薩。於十方無餘一 切
T11n0316_p0864b15║   世 界諸有情類。往昔邊際心能了 知。及彼現
T11n0316_p0864b16║   在心亦了 知。又復過去有情心智。麁因細因
T11n0316_p0864b17║   種種心智。皆能了 知。或此有情最上心因。或
T11n0316_p0864b18║   此有情中分心因。或此有情最下心因。又此
T11n0316_p0864b19║   有情根性以 布施相應。此有情根性以 淨戒
T11n0316_p0864b20║   相應。此有情根性以 忍辱相應。此有情根性
T11n0316_p0864b21║   以 精進相應。此有情根性以 禪定相應。此有
T11n0316_p0864b22║   情根性以 勝慧相應。又此有情根性以 大慈
T11n0316_p0864b23║   為因。此有情根性以 大悲為因。此有情根性
T11n0316_p0864b24║   以 大喜為因。此有情根性以 大捨為因。又此
T11n0316_p0864b25║   有情根性以 大乘為因。此有情根性以 緣覺
T11n0316_p0864b26║   乘為因。此有情根性以 聲聞乘為因。又此有
T11n0316_p0864b27║   情諸善因力 具 足成就。又此有情諸善緣力
T11n0316_p0864b28║   具 足成就。若復有情不善因緣力 成就故。即
T11n0316_p0864b29║   此有情。以 彼因緣力 相應生下劣 種族。若復
T11n0316_p0864c01║   有情善因緣力 成就具 足。即此有情。以 彼因
T11n0316_p0864c02║   緣力 相應生高貴種族。或復有情意中清淨。
T11n0316_p0864c03║   非工巧清淨。若或有情工巧清淨。非意中
T11n0316_p0864c04║   清淨。若或有情工巧清淨亦意中清淨。若
T11n0316_p0864c05║   或有情非意中清淨。亦非工巧清淨。舍利
T11n0316_p0864c06║   子。此諸有情往昔根因心所行智。如我相
T11n0316_p0864c07║   應說法之 智。此說名為菩薩摩訶薩他心智
T11n0316_p0864c08║   力 。又復入 解他心智力 。而此有情行布施
T11n0316_p0864c09║   因。於未來世 得布施果。又此有情行淨戒
T11n0316_p0864c10║   因。於未來世 得淨戒果。又此有情行忍辱
T11n0316_p0864c11║   因。於未來世 得忍辱果。又此有情行精進
T11n0316_p0864c12║   因。於未來世 得精進果。又此有情行禪定
T11n0316_p0864c13║   因。於未來世 得禪定果。又此有情行勝慧
T11n0316_p0864c14║   因。於未來世 得勝慧果。又此有情行大乘
T11n0316_p0864c15║   因。於未來世 得大乘果。又此有情行緣覺因。
T11n0316_p0864c16║   於未來世 得緣覺果。又此有情行聲聞因。於
T11n0316_p0864c17║   未來世 得聲聞果。又此有情行世 間因。於未
T11n0316_p0864c18║   來世 得世 間果。舍利 子。若此因緣若彼因緣。
T11n0316_p0864c19║   於未來世 。此諸有情得是根性。如實了 知。於
T11n0316_p0864c20║   彼有情。而能成熟不生厭倦。乃至以 智了 解。
T11n0316_p0864c21║   是心根本。若正法器說此正法。又於說法復
T11n0316_p0864c22║   何 所得。為令不作餘法餘業。若諸有情現在
T11n0316_p0864c23║   世 中。於諸法行廣大尋伺。然彼一 切皆如實
T11n0316_p0864c24║   知。又彼著貪心。即如實了 知彼著貪心。彼離
T11n0316_p0864c25║   貪心。亦如實知彼離貪心。彼著瞋心。如實了
T11n0316_p0864c26║   知彼著瞋心。彼離瞋心。亦如實知彼離瞋心。
T11n0316_p0864c27║   彼著癡心。如實了 知彼著癡心。彼離癡心。亦
T11n0316_p0864c28║   如實知彼離癡心。若此若彼。有情雜染及障
T11n0316_p0864c29║   礙心。一 切皆能如實了 知。如實知已而為說
T11n0316_p0864c30║   法。欲令彼彼出離煩惱。若復往詣眾中如是
T11n0316_p0865a01║   觀察。一 切眾會若彼若此。於諸有情遍觀察
T11n0316_p0865a02║   已。而為說法。舍利 子。此諸有情前 際後際。彼
T11n0316_p0865a03║   根性智一 切了 知。而菩薩摩訶薩自心無所
T11n0316_p0865a04║   住 著。及彼他心亦無所住 。何 以 故。此菩薩摩
T11n0316_p0865a05║   訶薩。由智了 故心無所住 。由念了 故心無所
T11n0316_p0865a06║   住 。由慧了 故心無所住 。由趣向了 故心無所
T11n0316_p0865a07║   住 。由勝慧了 故心無所住 。由覺了 故心無所
T11n0316_p0865a08║   住 。由斷習氣及諸隨眠生澁煩惱。離垢光 潔
T11n0316_p0865a09║   無諸過失。於一 切法分明了 解。於一 切有情
T11n0316_p0865a10║   心行差別 。極能入 解心無所住 。舍利 子。於如
T11n0316_p0865a11║   是行相。入 解有情心智。此說是名菩薩摩訶
T11n0316_p0865a12║   薩得他心通智業圓滿。
T11n0316_p0865a13║   復次舍利 子。云 何 名為菩薩摩訶薩宿住 念
T11n0316_p0865a14║   通及彼正行智業圓滿。舍利 子。如是菩薩摩
T11n0316_p0865a15║   訶薩。於十方無餘一 切世 界一 切有情。具 無
T11n0316_p0865a16║   量種宿住 念通。若一 日二 日三四五 日。若十
T11n0316_p0865a17║   二 十乃至五 十日。百生千生百千生無量百
T11n0316_p0865a18║   千生。乃至百成壞劫 千成壞劫 百千成壞劫 。
T11n0316_p0865a19║   無量百千成壞劫 。諸有情類。於彼往昔。如是
T11n0316_p0865a20║   名字如是種族如是姓氏。如是色相如是形
T11n0316_p0865a21║   狀。如是住 處如是飲食。如是久 住 如是苦樂。
T11n0316_p0865a22║   彼彼生滅及於壽量。彼沒此生。皆悉了 知。又
T11n0316_p0865a23║   知自身及諸有情。此宿住 念非唯一 種。自身
T11n0316_p0865a24║   前 際及他補特伽 羅前 際。此宿住 念非唯一
T11n0316_p0865a25║   種。又自宿因善根念力 。及他宿因善根念力 。
T11n0316_p0865a26║   又自善根成熟菩提。令他有情念彼善根發
T11n0316_p0865a27║   菩提心。又若往昔苦及樂因。皆是隨順無常
T11n0316_p0865a28║   苦無我等。彼既隨順無常苦無我等。即不樂
T11n0316_p0865a29║   色相。不樂受用。不樂眷屬。不樂富饒。不樂為
T11n0316_p0865b01║   轉輪聖王。不樂為帝釋天主 。不樂為大梵天
T11n0316_p0865b02║   王。不樂為護世 天王。一 切生處自在王位 及
T11n0316_p0865b03║   諸欲樂。皆不愛樂。彼正思惟。是處不為成熟
T11n0316_p0865b04║   有情。而受輪回。彼唯隨順無常苦無我等。
T11n0316_p0865b05║   往昔諸煩惱行之 所招集。極生追悔起大厭
T11n0316_p0865b06║   離。及現在事 諸不善業。乃至命根厭不復作。
T11n0316_p0865b07║   往昔善根令於阿耨多羅三藐三菩提根廣
T11n0316_p0865b08║   大成熟。又能積集現在善根。除滅一 切險難
T11n0316_p0865b09║   境界。成熟佛法僧 種子。相續不斷。成熟一 切
T11n0316_p0865b10║   智智正念緣力 。又此正念。以 自加 持法界加
T11n0316_p0865b11║   持。不傾 動 故而無所嬈。成熟定業亦無嬈惱。
T11n0316_p0865b12║   於奢摩他。以 自加 持心無迷亂 。於毘鉢舍那
T11n0316_p0865b13║   而為攝受。以 現量智無怯弱故。以 正憶念無
T11n0316_p0865b14║   忘失故。受大快樂。積集諸行不由他悟。積集
T11n0316_p0865b15║   行故趣於彼岸。一 切能到 積集行故。以 正念
T11n0316_p0865b16║   緣力 。過去現在無忘失法。此說是名菩薩摩
T11n0316_p0865b17║   訶薩宿住 念通智業圓滿。
T11n0316_p0865b18║   復次舍利 子。云 何 菩薩摩訶薩於神境通及
T11n0316_p0865b19║   彼正行智業圓滿。舍利 子。此菩薩摩訶薩斷
T11n0316_p0865b20║   除諸行。而能具 足修 習欲神足定。斷除諸行。
T11n0316_p0865b21║   具 足修 習勤 勇 神足定。斷除諸行。具 足修 習
T11n0316_p0865b22║   心神足定。斷除諸行。具 足修 習觀神足定。彼
T11n0316_p0865b23║   欲勤 心觀攝受諸法。而能修 習成出離故。又
T11n0316_p0865b24║   此四神足數數修 習。即於現前 獲神境通。而
T11n0316_p0865b25║   得受用。彼無量種神通變化。又此神變。而常
T11n0316_p0865b26║   觀矚一 切有情。一 一 神變。皆能調伏一 切有
T11n0316_p0865b27║   情。又此神變普能顯現。若身若力 或復加 持。
T11n0316_p0865b28║   又彼如是一 一 身相。能往調伏諸有情類。又
T11n0316_p0865b29║   彼如是一 一 身相。復能顯現。或佛身相。或緣
T11n0316_p0865c01║   覺身相。或聲聞身相。或帝釋天身相。或大梵
T11n0316_p0865c02║   王身相。或護世 天身相。或轉輪王身相。又彼
T11n0316_p0865c03║   所現一 一 身相。而復顯現如是身相。能往調
T11n0316_p0865c04║   伏一 切有情。及能[怡-台+龍]悷諸旁生類。又彼所現
T11n0316_p0865c05║   如是身相。為諸有情演說正法。又復能現如
T11n0316_p0865c06║   是勢 力 。普為摧伏一 切有情極重瞋慢。謂大
T11n0316_p0865c07║   莊士力 。乃至四分那羅延力 。乃至半那羅延
T11n0316_p0865c08║   力 。乃至那羅延力 。乃至如是諸力 。以 手二 指
T11n0316_p0865c09║   舉須彌山。高六 十百千庾繕那。又擲彼山。
T11n0316_p0865c10║   遠八 萬四千庾繕那。譬如舉一 菴摩羅果。從
T11n0316_p0865c11║   此擲置他方世 界。而神境通菩薩摩訶薩力 。
T11n0316_p0865c12║   都無動 作。又能以 三千大千世 界。如是廣大
T11n0316_p0865c13║   下從水際至色究竟天。其間有情置於掌中。
T11n0316_p0865c14║   住 經劫 數。一 切道行普能顯現。而菩薩摩訶
T11n0316_p0865c15║   薩。為彼慢過慢極重忿怒諸有情類。成就力
T11n0316_p0865c16║   能可伏慢過慢忿怒等。而為說法。又依彼神
T11n0316_p0865c17║   足得加 持智。於加 持智。即得如是諸加 持法。
T11n0316_p0865c18║   或以 加 持大海為牛跡量。復以 牛跡為大海
T11n0316_p0865c19║   量。又或時加 持火聚為彼水聚。復以 加 持水
T11n0316_p0865c20║   聚而為火聚。以 要言之 。於上中下法。一 切互
T11n0316_p0865c21║   相加 持。亦復獲得如是成就世 間所有。天人
T11n0316_p0865c22║   魔梵沙門婆羅門諸有來者。皆無有能振動
T11n0316_p0865c23║   變易及能出沒。又復世 間。此加 持法無有共
T11n0316_p0865c24║   者。唯佛世 尊能有是故。又以 工巧加 持緣
T11n0316_p0865c25║   力 。為彼慢過慢極重忿怒諸有情類。廣說妙
T11n0316_p0865c26║   法極令歡喜。又彼修 神足者。於魔境界天魔
T11n0316_p0865c27║   眷屬及諸煩惱。而無墮滅。超越自在於佛境
T11n0316_p0865c28║   界而能入 解。於諸有情。乃至少分無有損害。
T11n0316_p0865c29║   一 切善根相應隨順。此說是名菩薩摩訶薩
T11n0316_p0866a01║   於神境通智業圓滿。舍利 子。又云 何 名為菩
T11n0316_p0866a02║   薩摩訶薩神通。復何 名智。以 彼天眼正觀色
T11n0316_p0866a03║   相。此說名為神通。彼幻法智不作正行。此說
T11n0316_p0866a04║   名智。又舍利 子。若於一 切有情實有所聞。此
T11n0316_p0866a05║   說名為神通。而於前 際過失俱 不可得。此說
T11n0316_p0866a06║   名智。又舍利 子。若彼了 知一 切心行。此說名
T11n0316_p0866a07║   為神通。於心滅智不滅正行。此說名智。又舍
T11n0316_p0866a08║   利 子。而於前 際念彼無礙。此說名為神通。若
T11n0316_p0866a09║   於三世 智都無礙。此說名智。又舍利 子。於一
T11n0316_p0866a10║   切剎土隨意往來。此說名為神通。於虛空剎
T11n0316_p0866a11║   土智都無礙。此說名智。又舍利 子。立法分位 。
T11n0316_p0866a12║   此說名為神通。於法觀察。此說名智。又舍利
T11n0316_p0866a13║   子。於諸世 間善巧化導。此說名為神通。於諸
T11n0316_p0866a14║   世 間都無繫著。此說名智。又舍利 子。出過一
T11n0316_p0866a15║   切釋梵護世 。此說名為神通。出過一 切聲聞
T11n0316_p0866a16║   緣覺。此說名智。
T11n0316_p0866a17║   復次舍利 子。如是所說。是名神通智業圓滿。
T11n0316_p0866a18║   又舍利 子。所有煩惱散亂 。菩薩摩訶薩定分
T11n0316_p0866a19║   行心。及加 持智。乃至一 切有情染心散亂 。及
T11n0316_p0866a20║   菩薩摩訶薩定分行等。應知積集。舍利 子。此
T11n0316_p0866a21║   菩薩摩訶薩。普遍積集而得安住 。此說名
T11n0316_p0866a22║   為三摩呬多。又此一 切有情。是名三摩呬多。
T11n0316_p0866a23║   心常平等。是名三摩呬多。意常平等。是名
T11n0316_p0866a24║   三摩呬多。善巧平等。是名三摩呬多。意中
T11n0316_p0866a25║   極深平等。是名三摩呬多。布施平等。是名
T11n0316_p0866a26║   三摩呬多。持戒平等。是名三摩呬多。忍辱
T11n0316_p0866a27║   平等。是名三摩呬多。精進平等。是名三摩呬
T11n0316_p0866a28║   多。禪定平等。是名三摩呬多。勝慧平等。是名
T11n0316_p0866a29║   三摩呬多。彼一 切法平等。是名三摩呬多。若
T11n0316_p0866b01║   於一 切法平等。即一 切有情平等。及一 切菩
T11n0316_p0866b02║   提平等。如是普遍入 解。此說名為三摩鉢
T11n0316_p0866b03║   那。又若普遍入 解諸法如虛空等。此說名為
T11n0316_p0866b04║   三摩鉢那。又若普遍平等入 解無相無願無
T11n0316_p0866b05║   積集行。此說名為三摩鉢那。又若普遍入 解
T11n0316_p0866b06║   諸法音聲。此說名為三摩鉢那。又於一 切饒
T11n0316_p0866b07║   益不饒益等處。心平等如地。心平等如水。心
T11n0316_p0866b08║   平等如火。心平等如風。心平等如空。高離掉
T11n0316_p0866b09║   舉。下無昏沈。而善安住 。一 切道行而得不動 。
T11n0316_p0866b10║   名三摩呬多。於道行自體而無分別 。名三摩
T11n0316_p0866b11║   鉢那。雖言辭充 滿無口過失。無高無下亦無
T11n0316_p0866b12║   動 亂 。相應順成一 切世 間法義時分。然於世
T11n0316_p0866b13║   間八 法。而能超越。一 切煩惱悉無所著。遠離
T11n0316_p0866b14║   憒閙尋伺境界。如是法行名三摩呬多。又於
T11n0316_p0866b15║   一 切世 間。工巧造作悉能顯現。於彼事 相亦
T11n0316_p0866b16║   不棄捨。而菩薩摩訶薩。於禪定波羅蜜多平
T11n0316_p0866b17║   等入 解。而復出生智慧方便 。不為大悲心緣
T11n0316_p0866b18║   之 所隨縛。觀察有情平等入 解。方便 寂靜極
T11n0316_p0866b19║   寂靜等。是名智慧。令佛智慧不現在前 。是
T11n0316_p0866b20║   名方便 。又若平等入 解諸法不為隨縛。是名
T11n0316_p0866b21║   智慧。又一 切法都無取捨。是名方便 。於彼
T11n0316_p0866b22║   法界無計度念。是名智慧。若於佛身平等入
T11n0316_p0866b23║   解。不生現前 作證。是名方便 。於彼法身念無
T11n0316_p0866b24║   所住 。是名智慧。若於佛聲相平等入 解。於妙
T11n0316_p0866b25║   梵音具 足領悟。是為方便 。又復思念法無可
T11n0316_p0866b26║   說。是為智慧。又於金剛 心時平等入 解。而能
T11n0316_p0866b27║   極勝安住 。是為方便 。於彼正念念無散亂 。是
T11n0316_p0866b28║   為智慧。又於往昔願是平等入 解。而能成熟
T11n0316_p0866b29║   有情極勝安住 。是為方便 。於一 切有情念無
T11n0316_p0866c01║   實我。是為智慧。念彼善根證無所證。是為
T11n0316_p0866c02║   方便 。又念彼無根及無住 著。是為智慧。又於
T11n0316_p0866c03║   佛剎平等入 解。而使現前 清淨。是為方便 。念
T11n0316_p0866c04║   彼剎土如虛空等。是為智慧。又念於菩提道
T11n0316_p0866c05║   場平等入 解。而使現前 莊嚴。是為方便 。又
T11n0316_p0866c06║   念彼止息或諸染法。是為智慧。若於轉法輪
T11n0316_p0866c07║   中平等入 解。而能普應機緣。是為方便 。又
T11n0316_p0866c08║   念彼轉無所轉。是為智慧。乃至菩提分行平
T11n0316_p0866c09║   等入 解。而能現前 捨離。是為方便 。乃至念
T11n0316_p0866c10║   彼。於一 切法而非相應。及諸隨惑。以 如來智
T11n0316_p0866c11║   慧禪定妙樂無諸熱惱。於相無相一 切攀緣
T11n0316_p0866c12║   降伏。悉皆了 知。彼一 切菩薩摩訶薩。定非定
T11n0316_p0866c13║   位 以 善出離。如是相應。是為智慧。而諸菩薩
T11n0316_p0866c14║   摩訶薩。獲得無盡禪定波羅蜜多。諸有魔事
T11n0316_p0866c15║   皆不得便 。得善安住 諸佛法器。舍利 子。如是
T11n0316_p0866c16║   所說智慧方便 。彼菩薩摩訶薩。於禪定波羅
T11n0316_p0866c17║   蜜多。而能出離。
T11n0316_p0866c18║   佛說大乘菩薩藏正法經卷第三十二